But I did not say these things to you from the beginning, because I was with you.
|5| But now I am going to the One who sent me. And none of you asks me, Where are you going?
|6| But because I have spoken these things to you, agmat nefesh (grief) has filled your levavot
(heart).
|7| But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the
Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I
will send him (the Ruach Hakodesh) to you.
|8| And having come, that one will expose and convict [in court] the Olam Hazeh concerning
Chet and concerning Tzedek and concerning Mishpat:
|9| concerning Chet (Sin), because they do not have emunah in me (Rebbe, Melech HaMoshiach);
|10| concerning Tzedek [DANIEL 9:24] because I go to HaAv and no longer do you see me;
|11| and concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged.
|12| Yet many things I have to tell you, but you are not able to bear them now.
|13| But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, he will guide you in
all truth. [TEHILLIM 25:5] For he will not speak on his own, but what things he will hear, he
will speak, and the things that are to come he will announce to you.
|14| That One will give kavod to me, because he will receive of what is mine, and will announce
it to you.
|15| All things which HaAv has are mine; therefore, I said that of mine he receives and will
announce it to you.
|16| A little time and you no longer see me. And again a little time, and you will see me.
|17| Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, What is
this which he says to us? A little time and you do not see me. And, again, A little time and you
will see me? And, Because I go to HaAv ?
|18| Therefore, they were saying, What is this, which he says, A little time? We do not have da'as
of what he says.
|19| Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them,
About this you inquire of one another that I said, A little time and you do not see me. And, again,
a little time and you will see me?
|20| Omein, omein, I say to you, that there will be bechi (weeping) and avelut (mourning), but the
Olam Hazeh will have simcha. You will have agmat nefesh, but your agmat nefesh (grief) will
become simcha [TEHILLIM 30:6 (5)]
|21| The isha (woman) when she gives birth, has agmat nefesh (grief), [YESHAYAH 13:8; 21:3;
26:17; MICHOH 4:9; HOSHEA 13:13] because the sha'ah (hour, time) of her has come. But
when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the
naches that an ish was born into the Olam Hazeh.
|22| Therefore, you have agmat nefesh (grief) now, [YIRMEYAH 31:12] but again I will see you,
and your levavot will have rejoicing [YESHAYAH 66:14 TARGUM HASHIVIM] and the
simcha of you no one takes from you.
|23| And on that day you will not ask me anything. Omein, omein, I say to you, whatever you ask
HaAv b'Shem of me, he will give it to you.
|24| Until now you did not ask anything b'Shem of me. Ask and you will receive that the simcha
of you may be shleimah.
|25| Regarding these things I have spoken figuratively. [TEHILLIM 78:2; YECHEZKEL 20:49]
A sha'ah comes when no longer I will speak figuratively to you, but will announce plainly to you
concerning HaAv.
|26| On that day b'Shem of me you will ask, and I do not say to you that I will ask HaAv
concerning you.
|27| For HaAv himself has ahavah for you, because you have ahavah for me and have emunah
that I came forth from HaAv.
|28| I came from HaAv and I have come into the Olam Hazeh. Again I leave the Olam Hazeh and go to HaAv.
|29| The talmidim of Rebbe, Melech HaMoshiach say, Hinei! See now you speak plainly and no
longer figuratively do you speak.
|30| Now we know that you have da'as of all things, and you have no need that any test you with
any sheelah (question). By this we have emunah that you came forth from Hashem.
[MELACHIM ALEF 17:24]
|31| Rebbe, Melech HaMoshiach answered them, Do you have emunah?
|32| Hinei! A sha'ah (hour, time) is coming and has come, that you are SCATTERED
[ZECHARYAH 13:7] each one to his own home, and you leave me alone, but I am not alone,
because HaAv is with me.
|33| These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you
have tribulation; but have lev same'ach. I have conquered the Olam Hazeh.
PEREK YOD ZAYIN (CHAPTER SEVENTEEN)
These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim,
he said, Avi, the sha'ah (hour, time) has come. Give kavod to your Ben HaElohim, that
HaBen may give kavod to you,
|2| vi-bahlt (since) you have given him samchut (authority) over kol basar for this purpose: in
order that all which you have given him, HaAv may give to them Chayyei Olam. [DANIEL 7:14]
|3| And this is Chayyei Olam, that they may have da'as of the only Elohei HaEmes (G-d of Truth,
True G-d) and Yehoshua, Rebbe, Melech HaMoshiach whom you sent.
|4| I have given you kavod on ha'aretz, having completed the melakhah (task) which you have
given me, that I should do.
|5| And now give me kavod, Avi, along with yourself with the kavod which I was having with
you before HaOlam came to be [Yn 1:1-3].
|6| I manifested the Shem of you to the Bnei Adam whom you gave me out of the Olam Hazeh.
They were yours and to me you gave them, and regarding the dvar of you they have been shomer.
|7| Now they have da'as that all things whatsoever you have given to me are from you.
|8| Because the dvarim which you gave me, of these I have been shomer, and they received them,
and they have da'as beemes that from you I came forth, and they have emunah that you sent me.
|9| I make a bakosha (petition, request) concerning them, I do not make a bakosha concerning the
Olam Hazeh, but concerning the ones you have given me, because they are yours.
|10| And all things that are mine are yours, and your things are mine, and I have been given kavod in them.
|11| And I am no longer in the Olam Hazeh, but they are in the Olam Hazeh, and I am coming to
you, Avi HaKadosh. Be shomer over them in the Shem of you, which you have given me, that
they may be Echad as we are Echad. [TEHILLIM 133:1; DEVARIM 6:4]
|12| When I was with them, I was keeping them in the Shem of you, which you have given me,
and I kept shomer, and none of them perished or was lost, except the Ben HaAvaddon (the Son
of Destruction, Perdition, the state of final spiritual ruin, Gehinnom), that the Kitvei Hakodesh
might be fulfilled. [TEHILLIM 24:22; 41:9; 109:4,5,7,8]